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Nedelja, 23 Maj 2021 10:46

François Rabelais: How Pantagruel, being at Paris, received letters from his father Gargantua, and the copy of them Istaknut

Pantagruel's meal by Gustave Doré Pantagruel's meal by Gustave Doré

Pantagruel studied very hard, as you may well conceive, and profited accordingly; for he had an excellent understanding and notable wit, together with a capacity in memory equal to the measure of twelve oil budgets or butts of olives. And, as he was there abiding one day, he received a letter from his father in manner as followeth.

Most dear Son, - Amongst the gifts, graces, and prerogatives, with which the sovereign plasmator God Almighty hath endowed and adorned human nature at the beginning, that seems to me most singular and excellent by which we may in a mortal state attain to a kind of immortality, and in the course of this transitory life perpetuate our name and seed, which is done by a progeny issued from us in the lawful bonds of matrimony. Whereby that in some measure is restored unto us which was taken from us by the sin of our first parents, to whom it was said that, because they had not obeyed the commandment of God their Creator, they should die, and by death should be brought to nought that so stately frame and plasmature wherein the man at first had been created.

But by this means of seminal propagation there ("Which continueth" in the old copy.) continueth in the children what was lost in the parents, and in the grandchildren that which perished in their fathers, and so successively until the day of the last judgment, when Jesus Christ shall have rendered up to God the Father his kingdom in a peaceable condition, out of all danger and contamination of sin; for then shall cease all generations and corruptions, and the elements leave off their continual transmutations, seeing the so much desired peace shall be attained unto and enjoyed, and that all things shall be brought to their end and period. And, therefore, not without just and reasonable cause do I give thanks to God my Saviour and Preserver, for that he hath enabled me to see my bald old age reflourish in thy youth; for when, at his good pleasure, who rules and governs all things, my soul shall leave this mortal habitation, I shall not account myself wholly to die, but to pass from one place unto another, considering that, in and by that, I continue in my visible image living in the world, visiting and conversing with people of honour, and other my good friends, as I was wont to do. Which conversation of mine, although it was not without sin, because we are all of us trespassers, and therefore ought continually to beseech his divine majesty to blot our transgressions out of his memory, yet was it, by the help and grace of God, without all manner of reproach before men.

Wherefore, if those qualities of the mind but shine in thee wherewith I am endowed, as in thee remaineth the perfect image of my body, thou wilt be esteemed by all men to be the perfect guardian and treasure of the immortality of our name. But, if otherwise, I shall truly take but small pleasure to see it, considering that the lesser part of me, which is the body, would abide in thee, and the best, to wit, that which is the soul, and by which our name continues blessed amongst men, would be degenerate and abastardized. This I do not speak out of any distrust that I have of thy virtue, which I have heretofore already tried, but to encourage thee yet more earnestly to proceed from good to better. And that which I now write unto thee is not so much that thou shouldst live in this virtuous course, as that thou shouldst rejoice in so living and having lived, and cheer up thyself with the like resolution in time to come; to the prosecution and accomplishment of which enterprise and generous undertaking thou mayst easily remember how that I have spared nothing, but have so helped thee, as if I had had no other treasure in this world but to see thee once in my life completely well-bred and accomplished, as well in virtue, honesty, and valour, as in all liberal knowledge and civility, and so to leave thee after my death as a mirror representing the person of me thy father, and if not so excellent, and such in deed as I do wish thee, yet such in my desire.

Source: François Rabelais Gargantua and Pantagruel, Book 2,Chapter 2.VIII, Project Gutenberg

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